Now reveal your form of a bestower #24
Form_of_A_Bestower_24 Mohini_Didi September 24, 2026
Om Shanti!
Happy Satguruvar to everyone! It feels so good when we say Satguru Baba because our Satguru is also our Baba right. We also use the word ‘brehastpati’ that is like seed of the kalpa tree. So when we come to Baba before that we used to do a lot of bhakti and in bhakti either you worship only one like Sri Krishna, Rama, they call it your personal God ‘Ishtadev’ but then there are so many deities. So something that if I worship one if I don’t worship another one so let me worship everyone. So when we come to Baba we are told that remember only One. We are used to so many different deities you know so many keep worshipping them. So then why why I have to only worship One? So it’s a beautiful explanation that the seed of the tree is only one. There are so many branches of the tree, thousands of leaves of the tree. So there are sometimes we do wash the leaves, right? Clean every leaf or even put water on leaves. But all water goes back to the seed, right? And if you water the seed, it goes to every leaf. Because even if, like Baba says you can worship anyone but I am the One who fulfils your desire and it's a very good example that you can water on the top. You put water, water keeps falling falling finally goes back to the seed. So you are actually worshipping a seed and when you are worshipping or watering the seed, it’s reaching the whole tree. So what is easier? It has to come from seed. It has to go to the seed. So why not I water the seed? So when I remember One which reaches everyone and since we understand that and Baba always said isn’t it easy to remember One then so many? So just relationship, connection with One, who is the Seed of the entire human kalpa tree. It’s very very big tree. That means there are branches of other religions also. There is trunk, deity religion and from deity religion, there are other branches. Again it’s so interesting that all the branches, all the religions are the branches of the same trunk that is deity religion and that is why now those who belong to deity religion in all other religion converted to them will come back. It’s very interesting. We have so many Christians and Jews and few Muslims and they they follow all Maryadas. They understand knowledge. They are even teachers. Many many many teachers are Jewish and Christians. So if we see the connection that every religion, the branch from where the branch comes, trunk no! There is a trunk and then branches. Many branches are from the trunk. So that means their parents or grandparents or they are really from the deity religion. So that is why one tree you are say whatever you could be different branch but same seed and same trunk. That means every religion has that divinity or some souls who will emerge and become brahmins every day because they are branches and now again they have to. So when we say Baba and the seed of the tree Brahspati-Vrukshpati then the whole kalpa tree emerges. There is seed then there are roots and we show in the picture all Dadis at the roots right and we call them ancestor souls. That is why wherever Dadis go, they feel that connection, that relationship. Dadi Prakashmani went to Chicago, it was 100 years of Vivekanand. She stood on the stage, it was generally, they gave them 10-20 minutes to speak. When she came off the stage, everyone rushed towards her. People in different dresses, people of different colors, people of different languages because that is the time we had to fill in which religion we belong because you have to fill it right, when you are in an interreligious conference. Which religion you are? So we said we are Brahma Kumaris, we are spiritual, we not religion. So they created a special column for us, Brahma Kumaris because we are not any particular religion. So after that people recognize Brahma Kumaris, they say they have their own religion but we say no. We are universal, peace is our religion, love is our religion right divine virtue, deity. So that is why sometimes we on day of Satguru think of Baba, now who is, I belong to Baba is different now, is the seed of the whole tree. So that means whole world is my family, anyone anyone anywhere we are one family. These are all religions, all languages, all colors. How many colors people have? Dark brown, little brown, whiter, very whiter, but we belong to one family. So it’s like, you know, you feel like part of the whole world. That is why when you have to give sakash you don’t give to one soul 10 souls sit next to the Seed and water the whole tree, that is my light and might and peace, love is for the whole world, my sakash is for everyone. So this way belonging to Baba, Seed of the tree. So I also sit next to Baba that is roots. It’s a very very good feeling of sitting at the roots with Baba because it is from the roots no that trunk emerges. So we are the souls whether ancestors or original. I call it sapling, we are sapling. No, like rose plant, they cut a branch and put it as sapling, not seed. We cannot be seen because that means everything has to finish. We are sapling, human beings worldwide. ‘Koto mai koi, rare out of millions’. We have been chosen and put us at the sapling of new tree. Always see yourself as sapling. You can call yourself roots or sapling like rose tree. Rose doesn’t have seed but it has sapling. Many trees they have saplings. So we are human sapling for this kalpa tree. Right.
Bestovers, we don’t have desire but we know that we get everything. Bestowers receive every everything. So Baba says that if after giving something then you think that you give that much that you should also receive some respect. No, at least my name right some respect. So Baba says that respect or honor because of Baba says that because that is also Baba’s saying desire to receive. Like everyone wants to know everything. If you're not I don’t know, I nobody told me and for me I always say whatever I needed to know will come to me. I don't want to know more, since young I always say why I need to know more because that subtle desire of knowing, very subtle Right. So that also so Baba says honor because Baba says that also form of desire to receive something. If children Baba says of the Bestower have Baba says even any thought of taking, I must get right. Baba says they are what Baba will call them, they are not bestowers, very subtle desire of receiving. The form of taking does not Baba says Baba said that person will not be one who gives. It’s like subtle desire to receive. You will not be called bestower. A lot of checking right but that’s I feel that that’s the royalty of Brahmin life. We don't want back because we know we are doing for our fortune, we are doing because Baba direction, it’s not my task right, it’s Baba's task. We are servers. We are just instruments. And Baba fills our bhandara, treasures of knowledge and pure thoughts. Baba really fills us and more we give as much it gets empty, it gets fuller that’s experience whether it is in the subtle form or it can be in the gross form both forms. So confluence age, short time be a bestower and have that experience of how giving is receiving. Giving is receiving. Giving is creating fortune. That’s another way to fill our bhandara. Okay.
Om Shanti
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