Now have the deep concern to become complete and karmateet #7

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Complete_and_Karmateet_7                 Mohini_Didi                    December 7, 2025   

Om Shanti!

I think everyone is well and everyone is okay. That is what Baba likes. I remember that we used to see different segments in Avyakti Parivar, and it was during Covid when we started it. Of course, it was like Dadi Janki’s chit-chat with us, so maybe we should do that, but one of the aims was also how new students will connect with the Yagya, how they will have the experience that our ancestors had, and to feel that experience. So I don’t call Avyakti Parivar and signals just intellectual knowledge, but this one hour is the experience of the Yagya. We bring different Dadis, we bring different things. When we were leaving for Madhuban, we thought about what to do, and we started revising Murlis from 1969. Many haven’t heard those Murlis, so our aim was really to sustain the new souls fully. I just love to be here for one hour, because I really feel that I am sitting in the Yagya, I am with the Dadis, and I feel so good, sometimes my body is not strong, but after one hour, I feel very happy and very strong. Of course, the family being together helps, but also bringing the Yagya, Brahma Baba, and different stories. The aim is that the new ones should stay close. They should know what the Yagya is, knowledge of the Soul, and then we expect them to have that love and bhavna. So this one hour is for experience. Those who have been listening for more than five years, they don’t miss any day, because of that experience. Even for me, I feel so good, I feel like I am just in the Yagya. People say, “Don’t do this, why do you do it?” We do show different things so that the new ones can be more connected with the Yagya. They connect with different souls, they listen to their classes, but they don’t know exactly what the Yagya is, how to be in the Yagya, what Dadi’s life was. So that’s what our aim is for Avyakti Parivar. People also tell us about situations. There was a time, I always thought and we were taught to see every situation as a test paper, because in a test paper you look forward to promotion. It’s only when you pass your exam do you go to another class. In every situation we should just say, “I have to pass with honor, because I want a promotion.” Without tests, you cannot go from one class to another. 

Karmateet is a very high stage, but what are the steps, some dharnas are needed to reach the stage of being a karmateet soul. One is this habit of going into details. Some are so essenceful that you don’t know exactly what they are saying, so we tell them, “Tell us a little bit more so we can understand.” While some keep going on and on, and we say, “Let’s be essenseful, tell me exactly what it is.” Many times I have to tell someone, “Can you read this for me and tell me exactly what that person wants to say?” They go on and on. So going into details and being essenceful, we have to be good at both. I remember when I was young and used to go to Madhuban, Didi Manmohini would ask me to share some news about what is happening in the world, because they didn’t know. So I used to tell briefly, and she would say, “Tell a little more, in detail.” So it’s considered a power: if you have to go into detail, what detail? If you have to be essenseful, what essence? The same happens in our life, in situations, be sensible with details, be essenceful. The karmateet stage is a complete stage. Baba is giving us one step: staying in the stage of the essence and that’s why we talk about the essence. One drop of essence has so much flavor because it has the summary. 

Remain unshakeable, remain immovable, free from obstacles, free from bondages, free from sinful and vicious thoughts. We don’t get sinful thoughts now, if you are free from all that, it means the incorporeal stage. When we are in the incorporeal stage, what are the benefits? In the incorporeal stage I become unshakeable, immovable because I am incorporeal. I can look at what happens in practical life, but I am immovable, I don’t have the bondage of any vicious thought or habit. So incorporeal stage, being viceless and egoless over a long period of time. We have been practicing the three stages for a long time, so the result should be the stage of being essenseful. For only then will you be able to become a karmateet soul. No matter how much you expand service, while going into expansion, do not allow your stage of essence to reduce. Don’t forget the essence of expansion. Eat, drink, do service, but do not forget to be detached. While doing service, the essence should be there, also detached from everything, all the circumstances and situations, they are part of the drama, they are tests for us. Brahma Baba was stable and always smiling because he knew that victory is guaranteed; I am a victorious jewel. When there was picketing, there were a few hundred people who were trying to take away their young daughters. Baba was standing on the fifth floor in the building in Karachi and smiling. Baba knew that it would be victory. Sometimes they say a storm brings a gift. In the same way, Baba wants us to become essenseful for the karmateet stage, what I have to keep with me is essenceful. It is very good when you hear a long story, but within a second you know this is the answer. So you listen, let people speak, they need to tell their story, and someone needs to hear it. So if they come to me and I listen to the whole story for an hour, but I know what the soul needs, and as soon as I know, I am detached. I listen, but I know the answer, what she or he needs. Then in essence we say that we don’t need to go into details. If someone comes and says something against me, I let them talk as much as they want to, because it is in their heart; if they don’t say it in front of me, they will say it somewhere else. Dadi Janki used to say, “Get angry with me, not on each other,” because she would tolerate it. I also say, “Let them say whatever they have to say.” Many situations we deal with in the Yagya, wherever there is a group of people who have a lot of complaints; I say, “Okay, let them share as much as they want,” and then in essence we explain what, why, whatever it is. So we have to be essenseful, but there will also be details. One time Dadi Janki told me, because I was very essenseful, “Why didn’t you tell us before, in detail?” I said that I didn’t feel it was necessary. She said, “No, tell us; sometimes it is necessary to complete the story, we go into details.” However, I know when to be essenceful. 

Om Shanti